distribution n.

word-forming element of Latin origin meaning 1. "lack of, not" (as in dishonest); 2. "opposite of, do the opposite of" (as in disallow); 3. "apart, away" (as in discard), from Old French des- or directly from Latin dis- "apart, asunder, in a different direction, between," figuratively "not, un-," also "exceedingly, utterly." Assimilated as dif- before -f- and to di- before most voiced consonants.

The Latin prefix is from PIE *dis- "apart, asunder" (source also of Old English te-, Old Saxon ti-, Old High German ze-, German zer-). The PIE root is a secondary form of *dwis- and thus is related to Latin bis "twice" (originally *dvis) and to duo, on notion of "two ways, in twain" (hence "apart, asunder").

In classical Latin, dis- paralleled de- and had much the same meaning, but in Late Latin dis- came to be the favored form and this passed into Old French as des-, the form used for compound words formed in Old French, where it increasingly had a privative sense ("not"). In English, many of these words eventually were altered back to dis-, while in French many have been altered back to de-. The usual confusion prevails.

As a living prefix in English, it reverses or negatives what it is affixed to. Sometimes, as in Italian, it is reduced to s- (as in spend, splay, sport, sdain for disdain, and the surnames Spencer and Spence).

mid-13c., "one of the twelve divisions of the ancient Hebrews," from Old French tribu or directly from Latin tribus "one of the three political/ethnic divisions of the original Roman state" (Tites, Ramnes, and Luceres, corresponding, perhaps, to the Latins, Sabines, and Etruscans), later, one of the 30 political divisions instituted by Servius Tullius (increased to 35 in 241 B.C.E.), of unknown origin. Perhaps from tri- "three" + *bheue-, root of the verb be. Others connect the word with the PIE root *treb- "a dwelling" (see tavern).

In the Biblical sense, which was the original one in English, the Latin word translates Greek phyle "race or tribe of men, body of men united by ties of blood and descent, a clan" (see phylo-). Extension to modern ethnic groups or races of people is from 1590s, specifically "a division of a barbarous race of people, usually distinguishable in some way from their congeners, united into a community under a recognized head or chief" [Century Dictionary], but colloquially of any aggregate of individuals of a kind.