hangman n.

a fusion of Old English hon "suspend" (transitive, VII strong verb; past tense heng, past participle hangen), and Old English hangian "be suspended" (intransitive, weak, past tense hangode); also probably influenced by Old Norse hengja "suspend," and hanga "be suspended." All from Proto-Germanic *hanhan (transitive), *hanganan (intransitive) "to hang" (source also of Old Frisian hangia, Dutch hangen, German hängen), from PIE *konk- "to hang" (source also of Gothic hahan, Hittite gang- "to hang," Sanskrit sankate "wavers," Latin cunctari "to delay;" see also second element in Stonehenge).

As a method of execution, in late Old English (but originally specifically of crucifixion). Meaning "to come to a standstill" (especially in hung jury) is from 1848, American English. Hung emerged as past participle 16c. in northern England dialect, and hanged endured only in legal language (which tends to be conservative) in reference to capital punishment and in metaphors extended from it (I'll be hanged).

Teen slang sense of "spend time" first recorded 1951; hang around "idle, loiter" is from 1828, American English; also compare hang out. To hang back "be reluctant to proceed" is from 1580s; phrase hang an arse "hesitate, hold back" is from 1590s. Verbal phrase hang fire (1781) originally was used of guns that were slow in communicating the fire through the vent to the charge. To let it all hang out "be relaxed and uninhibited" is from 1967.

"a featherless plantigrade biped mammal of the genus Homo" [Century Dictionary], Old English man, mann "human being, person (male or female); brave man, hero;" also "servant, vassal, adult male considered as under the control of another person," from Proto-Germanic *mann- (source also of Old Saxon, Swedish, Dutch, Old High German man, Old Frisian mon, German Mann, Old Norse maðr, Danish mand, Gothic manna "man"), from PIE root *man- (1) "man." For the plural, see men.

Sometimes connected to root *men- (1) "to think," which would make the ground sense of man "one who has intelligence," but not all linguists accept this. Liberman, for instance, writes, "Most probably man 'human being' is a secularized divine name" from Mannus [Tacitus, "Germania," chap. 2], "believed to be the progenitor of the human race."

Specific sense of "adult male of the human race" (distinguished from a woman or boy) is by late Old English (c. 1000); Old English used wer and wif to distinguish the sexes, but wer began to disappear late 13c. and was replaced by man. Universal sense of the word remains in mankind and manslaughter. Similarly, Latin had homo "human being" and vir "adult male human being," but they merged in Vulgar Latin, with homo extended to both senses. A like evolution took place in Slavic languages, and in some of them the word has narrowed to mean "husband." PIE had two other "man" roots: *uiHro "freeman" (source of Sanskrit vira-, Lithuanian vyras, Latin vir, Old Irish fer, Gothic wair; see *wi-ro-) and *hner "man," a title more of honor than *uiHro (source of Sanskrit nar-, Armenian ayr, Welsh ner, Greek anēr; see *ner- (2)).

Man also was in Old English as an indefinite pronoun, "one, people, they." It was used generically for "the human race, mankind" by c. 1200. As a word of familiar address, originally often implying impatience, c.1400; hence probably its use as an interjection of surprise or emphasis, since Middle English but especially popular from early 20c.

As "a woman's lover," by mid-14c. As "adult male possessing manly qualities in an eminent degree," from 14c. Man's man, one whose qualities are appreciated by other men, is by 1873. Colloquial use of the Man for "the boss" is by 1918. To be man or mouse "be brave or be timid" is from 1540s. Meaning "piece with which a game (especially chess) is played" is from c. 1400.

Man-about-town "man of the leisure who frequents clubs, theaters, and other social resorts" is from 1734. Man of the world is from mid-14c. as "secular man, layman;" by early 15c. as "man experienced in the ways of the world, one able to take things in stride." To do something as one man "unanimously" is from late 14c.

So I am as he that seythe, 'Come hyddr John, my man.' [1473]

MANTRAP, a woman's commodity. [Grose, "Dictionary of the Vulgar Tongue," London, 1785]

At the kinges court, my brother, Ech man for himself. [Chaucer, "Knight's Tale," c. 1386]