disgrace v.

word-forming element of Latin origin meaning 1. "lack of, not" (as in dishonest); 2. "opposite of, do the opposite of" (as in disallow); 3. "apart, away" (as in discard), from Old French des- or directly from Latin dis- "apart, asunder, in a different direction, between," figuratively "not, un-," also "exceedingly, utterly." Assimilated as dif- before -f- and to di- before most voiced consonants.

The Latin prefix is from PIE *dis- "apart, asunder" (source also of Old English te-, Old Saxon ti-, Old High German ze-, German zer-). The PIE root is a secondary form of *dwis- and thus is related to Latin bis "twice" (originally *dvis) and to duo, on notion of "two ways, in twain" (hence "apart, asunder").

In classical Latin, dis- paralleled de- and had much the same meaning, but in Late Latin dis- came to be the favored form and this passed into Old French as des-, the form used for compound words formed in Old French, where it increasingly had a privative sense ("not"). In English, many of these words eventually were altered back to dis-, while in French many have been altered back to de-. The usual confusion prevails.

As a living prefix in English, it reverses or negatives what it is affixed to. Sometimes, as in Italian, it is reduced to s- (as in spend, splay, sport, sdain for disdain, and the surnames Spencer and Spence).

late 12c., "God's unmerited favor, love, or help," from Old French grace "pardon, divine grace, mercy; favor, thanks; elegance, virtue" (12c., Modern French grâce), from Latin gratia "favor, esteem, regard; pleasing quality, good will, gratitude" (source of Italian grazia, Spanish gracia; in Church use translating Greek kharisma), from gratus "pleasing, agreeable" (from PIE *gwreto-, suffixed form of root *gwere- (2) "to favor").

Sense of "virtue" is early 14c., that of "beauty of form or movement, pleasing quality" is mid-14c. In classical sense, "one of the three sister goddesses (Latin Gratiæ, Greek Kharites), bestowers of beauty and charm," it is first recorded in English 1579 in Spenser. In music, "an embellishment not essential to the melody or harmony," 1650s. As the name of the short prayer that is said before or after a meal (early 13c.; until 16c. usually graces) it has a sense of "gratitude." As a title of honor, c. 1500.