agape n.

prefix or inseparable particle, a conglomerate of various Germanic and Latin elements.

In words derived from Old English, it commonly represents Old English an "on, in, into" (see on (prep.)), as in alive, above, asleep, aback, abroad, afoot, ashore, ahead, abed, aside, obsolete arank "in rank and file," etc., forming adjectives and adverbs from nouns, with the notion "in, at; engaged in." In this use it is identical to a (2).

It also can represent Middle English of (prep.) "off, from," as in anew, afresh, akin, abreast. Or it can be a reduced form of the Old English past participle prefix ge-, as in aware.

Or it can be the Old English intensive a-, originally ar- (cognate with German er- and probably implying originally "motion away from"), as in abide, arise, awake, ashamed, marking a verb as momentary, a single event. Such words sometimes were refashioned in early modern English as though the prefix were Latin (accursed, allay, affright are examples).

In words from Romanic languages, often it represents reduced forms of Latin ad "to, toward; for" (see ad-), or ab "from, away, off" (see ab-); both of which by about 7c. had been reduced to a in the ancestor of Old French. In a few cases it represents Latin ex.

[I]t naturally happened that all these a- prefixes were at length confusedly lumped together in idea, and the resultant a- looked upon as vaguely intensive, rhetorical, euphonic, or even archaic, and wholly otiose. [OED]

early 13c., from an unrecorded Old English word or else from Old Norse gapa "to open the mouth wide, gape" (see gap (n.)). Related: Gaped; gaping. As a noun, "act of opening the mouth," from 1530s.

god of love, late 14c., from Greek eros (plural erotes), "god or personification of love; (carnal) love," from eran, eramai, erasthai "to desire," which is of uncertain origin. Beekes suggests it is from Pre-Greek.

The Freudian sense of "urge to self-preservation and sexual pleasure" is from 1922. Ancient Greek distinguished four ways of love: erao "to be in love with, to desire passionately or sexually;" phileo "have affection for;" agapao "have regard for, be contented with;" and stergo, used especially of the love of parents and children or a ruler and his subjects.