into prep.

a Middle English merger of Old English in (prep.) "in, into, upon, on, at, among; about, during;" and Old English inne (adv.) "within, inside," from Proto-Germanic *in (source also of Old Frisian, Dutch, German, Gothic in, Old Norse i), from PIE root *en "in." The simpler form took on both senses in Middle English.

Sense distinction between in and on is from later Middle English, and nuances in use of in and at still distinguish British and American English (in school/at school). Sometimes in Middle English shortened to i.

The noun sense of "influence, access (to power or authorities)," as in have an in with, is first recorded 1929 in American English. to be in for it "certain to meet with something unpleasant" is from 1690s. To be in with "on friendly terms with" is from 1670s. Ins and outs "intricacies, complications of an action or course" is from 1660s. In-and-out (n.) "copulation" is attested from 1610s.

Old English to "in the direction of, for the purpose of, furthermore," from West Germanic *to (source also of Old Saxon and Old Frisian to, Dutch toe, Old High German zuo, German zu "to"), from PIE pronominal base *do- "to, toward, upward" (source also of Latin donec "as long as," Old Church Slavonic do "as far as, to," Greek suffix -de "to, toward," Old Irish do, Lithuanian da-), from demonstrative *de-. Not found in Scandinavian, where the equivalent of till (prep.) is used.

The nearly universal use of to with infinitives (to sleep, to dream, etc.) arose in Middle English out of the Old English dative use of to, and it helped drive out the Old English inflectional endings (though in this use to itself is a mere sign, without meaning).

Commonly used as a prefix in Middle English (to-hear "listen to," etc.), but few of these survive (to-do, together, and time references such as today, tonight, tomorrow — Chaucer also has to-yeere). To and fro "side to side" is attested from mid-14c. Phrase what's it to you "how does that concern you?" (1819) is a modern form of an old question:

Huæd is ðec ðæs?

[John xxi:22, in Lindisfarne Gospel, c.950]