ringer n.

[sound a bell; emit a resonant sound] Old English hringan "cause (a bell) to sound;" also "announce or celebrate by the ringing of bells," from Proto-Germanic *khrengan (source also of Old Norse hringja, Swedish ringa, Middle Dutch ringen), probably of imitative origin. Related: Rang; rung.

Originally a weak verb, the strong inflection began in early Middle English by influence of sing, etc. The intransitive sense of "give a certain resonant sound when struck" is by c. 1200. Of places, "resound, re-echo," c. 1300. Of the ears or head, "have a continued buzz or hum in reaction to exposure to noise," by late 14c. In reference to a telephone, intransitive, by 1924; as "to call (someone) on a telephone by 1880, with up (adv.). The verb was much used in phrases of 20c. telephoning, such as ring off "hang up," ring back "return a call," ring in "report by telephone."

To ring down (or up) a theatrical curtain, "direct it to be let down" (or up) is by 1772, from the custom of signaling for it by ringing a bell; hence, in a general sense "bring to a conclusion." To ring up a purchase on a cash register is by 1937, from the bell that sounds in the machine. The specialized sense, especially in reference to coins, "give a resonant sound when struck as an indication of genuineness or purity," is by c. 1600, with transferred use (as in ring hollow) by 1610s. For ring a bell "awaken a memory," see bell (n.).

"put a ring on" (late 14c.); "make a circle around" (c. 1500); from ring (n.1) and probably in part from Old English ymbhringan "surround, encircle," from the root of ring (n.1). Related: Ringed; ringing. Compare Frisian ringje, Middle Dutch and Dutch ringen, Old High German ringan, German ringen, Old Norse hringa, hringja.

The intransitive sense of "gather in a ring" is attested by mid-15c. The sense of "provide or attach a ring or rings, affix a ring to" is from late 14c.; that of "adorn with rings" is from 1550s. The meaning "move in a circle around" is from 1825. The meaning "cut out a ring of bark from (a tree) to obstruct the flow of sap" is by 1800. It also meant "put a ring in the nose of (swine, cattle) to keep them from rooting or violence" (1510s), and this was used figuratively in 17c.-18c. 

I apprehend also, that the wife, when she found she was to be rung, very wisely made a virtue of necessity, and added jewels to the ring .... ["Adam Fitz-Adam," "The World," Edinburgh, 1776]